Department of History
History of Islam
History, University of Tehran, Tehran, Iran
History of Islam
History, University of Tehran, Tehran, Iran
PhD in History, University of Tehran. Associate Professor of History, Tarbiat Modares University.
Transnistria, South Asia and Iran. Footprints and works of the Barlases can be found in many of the events of that period. Timur was brought up among the Barlases and with the help of them, he established the government, so the Barlases were instrumental in formation, consolidation and development of the Timurid rule. Given the Barlases role in the political life of Elos Jaghtai and the Timurid power, naturally, the Barlases have played important political and military roles in Timurid rule. Considering the great contribution that the Barlases have made to the Timurid rule, this research tries to study the role of the Barlases in the political developments of the Timurid era through a descriptive-analytical and desk study method. So the mai
Bolshevik Revolution in Russia in 1917 was one the great incidents of history that brought along a new ideology and entered it into political scene of the world. The leaders of this revolution centered on Lenin, put forward socialistic thoughts and they believed that religion prevented the development of society. Meanwhile, in the early years of Bolshevik revolution, one-six of the community was made up of Muslims and in daily life, they observed Islamic customs and manifestations of Islamic culture were evident in all aspects of their lives. The main issue in this article is that how the Bolsheviks influenced Muslims during early years of revolution and spread Communist thoughts among them. In this paper, we are going to study
Iran and Egypt could consider as the main pioneers struggling against colonization in the Middle East and Islamic world in the first half of the twentieth century. Mohammad Mosaddegh and Jamal abd al_nasir, as pioneers of independence-seeking, by leading anti-colonization and liberal movements of their nation introduced a new form of struggle against colonization that eventually became an appropriate model for other leaders and colonized societies. Comparative comparison and considering the role and position of leaders of the two countries, paying attention to struggle method and their impact on each other, is the fundamental approach of the leading research, which is considered by historical comparison method using library resources. The p
One of the most important areas of the cultural encounter of Islamic civilization with the new Western civilization was education and educational system which appeared throughout the Islamic territories in the form of new schools. With different goals, it was the favorite area to the colonialists and the western powers on the one hand, and the reformers of the Islamic world on the other hand. The Ottoman Academy (Dar Al-Fonoun), established as a comprehensive educational complex in 1862/1278 AD, was a suitable model for many Islamic lands and Ottoman provinces during this period. The Afriqia, becoming from the late 16th century under the protection of the Ottomans, was one of the first provinces to be exposed to the concepts and teachings o
With the Rustamids' rise to power, commerce and trade in Maghrib had prominent growth during 2 nd and 3 rd century AH/8 th and 9 th century AD. Tahret (Tiaret) the center of Rustamids could compete commercially with most of the civilized cities of that period. This superiority and prosperity was due to the extensive trade, consequent on Tahert proper geographical position, locating in the trading mainland, plentitude of markets and commercial centers, and special attention paid by Rustamids to the trade besides expansive immigration of merchants, craftsmen, scholars and students. Commercial relations with Sudan, Andalusia and local states of Maghrib region accelerated the commercial growth and Tahert blossomed more. The purpose of this rese
Marinids, from 7th to 9th centuries emerged in the Farthest Maghreb by overcoming Movahhedoon. They had built the New Fas beside the Old Fas as their state center. By Marinids’ political triumphal, Maghreb was in peace and quiet for a while and its cities were flourished among Islamic cities by building new mosques, schools, bazaars, libraries libraries, etc.
After Algeria’s occupancy by France in 1830, pertaining (Jahadi) Islam was the most argent reaction of Muslims of this land that it is searchable in Amir AbdolQader’s movement and other warriors. The flag of pertaining Islam was set up for more than half-century until the first of twentieth century. However in the next generations this flag changed to political Islam which whatever wasn’t achieve by war they could reach to the aims with policy. This kind of political Islam with a reformative approach tries to by training and teaching protect the civilization heritage and identity with Islamic and Arabic perspective. The remarkable face of this movement in Algeria is AbdolHamid Ebn Badis who in case of his wide personal attempts make a
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